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The 18th Congress of Papua Baptist Church; Ten thousand congregations welcomed three Papuans church leaders

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Thousands of congregations attended the opening of Papua Baptist Church – Jubi/IST

Wamena, Jubi – Ten thousands of Papuan church congregations welcomed the Chairman of the Papua Church Synods, Rev. Dr. Socratez Sofyan Yoman, Chairman of the KINGMI Synod, Rev. Dr. Benny Giay, and President of GIDI, Rev. Dorman Wandikbo S.Th, in Wamena , Monday (December 11).

Three Papuan church leaders, known as trio of herds of the oppressed, were present at Wamena for opening of the 18th Congress of the Baptist Churches of Papua that took place in the Yematsi Sinakma Church in Wamena, Monday (11/12/2017).

The congress will be held until December 14.

The three leaders were with the entourage of Central Board of Churches of Papuan Baptist Church, from the lodge of Sinakma Bahtera Church to Yomaima, venue for the opening of the congress.

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Thousands of congregations flooded the streets, mostly barefoot, accompanying the ‘three leaders of the people’ to the congress while dancing Papuan traditional mountainous dance.

“Congress participants are from 27 regions and 313 congregations,” said Chairman of the Congress Committee, Denius Kogoya, in his speech.

The 1st Congress, that was December 1966, was attended by only 276 delegates and 78 congregations. But today thousands are present, as quoted from the 18th Congressional handbook.

The President of GIDI, Rev. Dorman, who brings meditation in the opening of the congress, invites church leaders in Papua, in particular the Baptist church, for not too busy organizing the organization but taking care of congregation.

“Churches should not be busy with taking care of organization. We shall take care of the sheep instead. The shepherd takes care of the sheep,” he said in a sermon.

He conveys the point on how the shepherd keeps their sheep, and according to Wandikbo, there are three tasks related to that.

The first task of the shepherd is to feed. The sheep should get spiritual nutrition, because, those who do not get spiritual food will plunge into the path that is away from God and not be afraid of Him.

The second task of the shepherd is keeping the sheep. The shepherd keeps the sheep so the sheep know the voice of the shepherd.

After you feed and nurture, the last shepherd’s job is to keep the sheep, he said. Sheep are kept so as not to become the object of the ferocity of wild animals.

“Keep them out from the wolves come in,” he said, ending it with truly inspiring musings.

Rev. Benny Giay in his speech representing the Papuan church association said the Baptist church has proved its independence. The Baptist Church does not depend on anyone as the Baptist leader’s voice ‘we drink water from our own well’.

“Today you have proved that you can. You’re great, you can do it,” said Giyai, greeted with applause from thousands of congregation.

He also said, the greatness of the Baptist church is actually the greatness of Papuans who are trampled by the ruler. The greatness of Papuans has actually been recognized scientifically through research civilization of Papuans.

“I just got back from Switzerland. Researchers have proved that agricultural civilization begins in Papua, only the world is hiding it,” he said.

Giay also said the study proves that all bananas and sugar cane that exist all over the world come from Papua.

“(Those are all) cultural potential that we can develop, if only we look at education. Therefore, I order, we note the rights of our children to get a good education,” he said.

Chairman of the Papuan Baptist Church Synod in his speech before opening the congress said that the Baptist church is there to protect the people of God.

Therefore, he hopes that the congress will proceed well to evaluate and plan the future programs to run.

Through the congress, he said, whoever will be elected would be invites to support. However, if he is elected, it is clear to him that he will continue the previous tasks.

“I will take care of God’s people. There should be no murder in the name of NKRI on this land,” he said.(tabloidjubi.com/Zely)

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When Persipura fights racism on the field

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Persipura when rehearsing Batu, Malang not long ago. – Jubi/courtesy

Jayapura, Jubi – Sometimes people think that the football competition in Indonesia was free of racism, but it wasn’t, especially during the match or practised before the game.

It was even getting worse when the referee gave a controversial decision that made players explosively emotional.

Persipura former head coach M Raja Isa from Malaysia once warned his players to be cautious during the match when the referee often gave a controversial decision which can trigger players to be emotional and lose concentration on the game.

“Though we always prayed such disruptions often came either from rival teams, supporters or referees,” he told Jubi.co.id.

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And at such times like these, they heard racial slurs come out from those who watched them practice or played in the match.

Coach Isa had told his concerns to Koran Tempo, 22 December 2007 when Persipura had a lousy experience while playing in Balikpapan and Jepara.” The boys couldn’t concentrate on the match because people shouted them ‘monkey’.”

According to him, his players often got racial slurs from supporters that disturbed their concentration.

Another case was experiencing Persipura coach from Brazil Jacksen F Tiago who said the insults to the players and coach of Persipura team must always get rewarded with victory and support from all supporters in Papua. Therefore, he was prancing around when Nelson Alom set a goal for Persipura team to defeat Sriwijaya FC at Jakabaring Stadium amid racism insults and shouts.

In response to racism slurs in the Indonesian football, an Aremania supporter from Depok sent a letter to Tabloid Bola edition Tuesday, 15-22 December 2009 with the title ‘Apologies for Persipura’.

In his letter, he said,” “As a supporter of Aremania, I regretted to see the match coloured with racist shouts from the audience at Kanjuruhan Stadium, Malang…

To all members of Persipura team and their supporters, especially Jayapura residents, I on behalf of Aremania throughout Indonesia sincerely apologise if some Aremania/Aremanita had hurt your feelings,”

Meanwhile, the Chairman of Discipline Commission of Indonesian Liga Board at that time, Hinca Panjaitan, did not give any penalties to the audience because of lack of evidence. However, Persipura player Ortisan Solossa got mad and crushed the stadium’s bench at that time because of this racial slurs, and Persipura should pay a fine for his action.

“We understand they did it to respond to racial slurs from the audience,” said Panjaitan at that time. Consequently, Persipura famously known as Mutiara Hitam, the Black Pearl, must pay a fine of Rp 5 million in the ISL 2009/2010 competition in the match between Persipura versus Arema FC.

Concerning racial slurs, the Organizing Committee of Arema FC Abdul Haris had appealed Arema supporters not to sing racism chants on the match Persipura versus Arema FC held in the sixth week of Liga 1 2018 on Friday (27/4/2018) at Kanjuruhan Stadium, Malang.

Haris admitted that those racial chants often performed every time their team played against Persipura.

It needs a tough mentality

The European League has returned to the game after some break due to the pandemic, but have football supporters stopped their monkey’s shouts?, a columnist from face2face Africa.com criticising racial shouts and chants towards the African players. Have we turned our monkey chants out of the corner? Would we still hear how “strong” but not “smart’ African players should?

It needs a tough mentality for any African or black footballers everywhere in the world to face racial shouts, especially when they get compared to a monkey. Those players had experienced hearing a monkey-like sound to get banana peels thrown in the stadium.

Even former Barcelona striker Samuel Eto from Kamerun should mimic monkey’s walk every time he set a goal on the match. No anger anymore, but humour.

Meanwhile, the England team winger Raheem Sterling also commented on the racism acts during a match versus Montenegro. The 24 years old player experienced racial shouts when the England team played against Montenegro in the Euro 2020 qualification round at Pod Goricom Stadium on Tuesday (23/3/2019).

There was a scream mimicking the monkey’s voice aimed at this black England player. It was not acceptable but still happened today. The racism against black football players gave them patience and a tough mentality to compete on national, regional and international levels. It encourages FIFA to announce that it will fight racism in world football. (*)

 

Reporter: Dominggus Mampioper

Editor: Pipit Maizier

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Health & Education Service

Asiki resident died in a health clinic after allegedly tortured by a police officer

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Marius Betera, a resident of Asiki Sub-district, Boven Digoel Regency, who died after allegedly tortured by a police officer. – IST

Jayapura, Jubi – A resident of Asiki Sub-district, Boven Digoel Regency, Papua died in a health clinic of a palm oil plantation company PT Tunas Sawa Erma on Saturday (16/5/2020). Prior to his death, a police officer reportedly tortured him.

The apostolic administrator of the Merauke Archdiocese Monseigneur Petrus Canisius Mandagi MSC asked the authority to investigate the incident and its perpetrator accordingly. Meanwhile, Yan Christian Warinussy, the Executive Director of the Institute for Research, Investigation and Development of Legal Aid (LP3BH) Manokwari, asked the National Human Rights Commission (Komnas HAM) to intervene the investigation.

On Saturday morning Marius Betera found banana plants in his garden located in the plantation area of PT Tunas Sawa Ema (TSE) in Camp 19 destroyed. Hence, he thought the company’s excavator did it.

He then went to the police station in Camp 19 to file a complaint. When he couldn’t meet the police officers there, he went to PT TSE’s office to express his grievance. He complained that the management of PT TSE never gave him a notice about the area clearing. It made him upset and at the same time, lost.

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When leaving the company’s office, Betera met a police officer with the initial “M”. He punched and kicked him on the stomach in front of the employees of PT TSE. From some witnesses, Jubi received information saying that Betera’s ear was bleeding from the beating.

Around 11 pm, Betera returned to the police station at Camp 19 to file a complaint on his persecution but couldn’t meet anyone there. Around 1 pm, he felt unwell. People bought him to the health clinic of PT TSE at Camp 19. He then reportedly died in that clinic.

Concerning his death, the Apostolic Administrator of the Merauke Archdiocese Monseigneur Petrus Canisius Mandagi MSC asked for investigation over the incident and said the perpetrator should go on trial. “I strongly condemn this murder. Killing anyone is a crime against humanity. Anyone who perpetrated this murder, especially if he was a member of security forces, must immediately be arrested, tried and punished,” said the bishop.

Bishop Mandagi firmly said that Papuans, like any other human races, are a picture of God. He warned that every police officer stationed in Papua should represent a character of security forces who commit to protecting people.

“It means the police should protect the entire people, not only those who work in the company. If there is a problem, they should put a dialogue as a priority, not violence,” said the bishop.

Separately, the Executive Director of LP3BH Manokwari Yan Christian Warinussy stated the alleged persecution towards Marius Betera must be thoroughly investigated. He said this violence act might involve some other police officers.

Therefore, he urged the National Human Rights Commission to intervene in the investigation of this case. “We urge the National Human Rights Commission to get involved in the investigation over this case. This case should be openly investigated, [so that’ the perpetrator can be examined and tried before the Merauke District Court,” he said. (*)

 

Jubi journalist Victor Mambor contributed in this article

 

Reporter: Angela Flassy

Editor: Pipit Maizier

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Before being released, Papua political prisoners in Jakarta will undergo a rapid test

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The view of Salemba detention centre from the front on Tuesday morning (12/5/2020). Until 11 a.m. Jakarta time, both the legal advisors’ team and families are still waiting outside the detention house. – Ruth Courtesy for Jubi

Jayapura, Jubi – Following the release of Issay Wenda two weeks ago, four of five Papuan political prisoners will leave the Salemba detention centre, Central Jakarta. The four political prisoners are Dano Anes Tabuni, Ambrosius Mulait, Paulus Surya Anta Ginting and Charles Kossay.

Besides some administration concerns, Surya Anta and compatriots will undergo a rapid test (initial screening) to detect their antibodies, namely IgM and IgG, which are produced by the human’s body to combat the coronavirus. Human’s body will produce these antibodies when exposed by the coronavirus.

“I am preparing the rapid test tool,” Ruth Ogetay, the nurse for Papuan political prisoners as well as a member of the Advocacy Team for Papua, told Jubi this morning by phone.

Ogetay who worked as an analyst in the laboratory of PGI Cikini Hospital, Central Jakarta, explained that this is a way to prevent the coronavirus spread. Therefore, she wants to ensure the health condition of the political prisoners before leaving the detention centre to meet their family and relatives.

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“It only needs a few moments, about 5-10 minutes to find out the result. If the result is negative, they can meet their family and friends who will come to pick them up later,” said Ogetay.

“While Surya and other friends are approaching their time of freedom, it’s still uncertain for Ariana Elopore,” Michael Himan separately told Jubi.

He recently received information about this from the Prosecutor Office. He said the Attorney Office already sent a letter to release Elopore today along with other four prisoners, but there is another issue.

Ariana Elopore who detained in Pondok Bambu—a detention centre for women, was declared “not able to be released” because she had to undergo a quarantine imposed by the detention centre authority with other detainees.

“The Attorney Office said 12 detainees found positive (of having COVID-19) in the detention centre. Therefore, she is not allowed to go (today) because of the quarantine,” Himan explained.

Concerning the statement from the Attorney Office, Himan said the advisors’ team would directly meet the Pondok Bambu detention centre authority for a further explanation behind the “detention” of his client.

Previously, the five political prisoners accused of treason and conspiracy in according to Article 106 of the Criminal Code in conjunction with Article 55 paragraph 1 of the Criminal Code or Article 110 paragraph (1) of the Criminal Code.

No appeal will charge

Himan explained that his clients would not submit an appeal on the grounds of their health and safety during the COVID-19 pandemic.

“This decision was taken through a comprehensive discussion with his clients, their family and legal advisors,” Himan stated in the press release of the Advocates Team for Papua received by Jubi.

Himan further explained that the release of his five clients had met the conditions stipulated in the parole by the Minister of Law and Human Rights through the Ministerial Decree No. M.HH-19.PK.01.04.04/2020 concerning the repatriation and discharge of adult and juvenile prisoners through the assimilation and integration programs to prevent and control the COVID-19 spread.

The Papuan political prisoners in Jakarta were convicted to 9 months sentence, except for Issay Wenda, who charged to 8 months in prison. (*)

 

Reporter: Yuliana Lantipo

Editor: Pipit Maizier

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